HECHIZOSPELLS
DECEMBER 21,1971
EL CHUCO
Tiempo navideño
tiempo navideño en el paso
is like being
en la pinta and watching
wealth promenaded
on tv, magazines, y periódicos,
and hunger still assails;
a hunger that is ominous
when the mind/soul
need expansion, expression
and reality is bitching...
it is the luxury
other carnales have
when they decide
your destiny
over
creepy xmas coffee/galletas
and they have meetings
on an agenda
that excludes
reality and uno
nomás siente el hueco
comprometido
when one's hombría
is a sombría
covering up our fears
that some, of us, might
sleep one more roche of being
desmadrados, and universitarios
con credentials love that
for they've no fears nor creeping needs
al tener miedo
naturalmente uno corre...
y when lozito the p.o.
knocks on door
demanding job performance
i cannot tell him
that joe or phil or humbert
or pete or some other bato
has listened to la placa
and gone along with the blacklist
and that i've not worked,
no, i say that tomás atencio
(un manito) has hired me
as cultural advisor/adjuster
and am reprieved momentarily,
but children at xmas time
do not understand
lack of xmas presents
and their wants hurt
when i can't give them anything,
but what hurts most of all
is knowing
that someone(s) somewhere
meet daily
with la ley
and rap about un pinto
who writes against system(a)s,
and parole is tenuous
and raza know this,
but meanwhile un relajamiento
is breaching my peace of mind
and i await
that pounding on the door,
but i've determined
that mejor muero que rindirme,
y sé que
pontius pilate lives
confined in federal programs
within a would-be universidad,
he is spic and span hispano
con aguacero en el ano,
patiently awaiting
gringo administration's wrath
on a few carnales,
there is no fight to be had,
only realization
that chicanos also sell chicanos,
and the gava has the huevos
to personally kill raza;
chingao, lalo will be sold out
by la mesa directiva
even though he believes in causa,
they don't, and some of his judas sheep
will be people he has known
in the barrios he grew up in
(it is good that el diablo
never produced movement leaders
nor real estate scavengers nor
poverty pimping directors...),
and so, felipe, phil, joe, pete,
and all those other chicanos
demanding credentials and justifications:
have the guts to cast more
than pukey aspersions,
strike in brutus fashion
to protect your yessir, boss, positions.
do it as you sing in falsetto:
"yo soy chicano, no tengo jabón,
americano, pero con olor,
cuando me dicen de revolución,
corro a esconderme de bajo el colchón."
and after you parch your throats,
after you've gone to hear mariachis
and cried drunkenly
about our raza's sufrimientos,
look into the hollows of your souls
and see refracted there
the most vicious oppressors of our raza,
see estudiante y profesor,
social worker & director,
concerned conservative
and keeper of the status quo,
and know
that vísperas de navidad,
just like all other days,
come/flit/& go away,
nothing seems to change,
el destino será tan inválido
como el presente,
a sordid materialistic sense
of insufficiency and dearth...
postscript of nöel,
realization
that when mesa directiva
(professors/students/comunidad)
decided to capitulate
to regents/deans/& academe,
chicano studies at u.t.e.p. became
a ghastly ghost upon the campus,
effete, powerless, & full of jive,
y como los pimpos
tuvieron miedo pelear
for self-determination,
they burned lalo
(y la causa!)
in the process, and it was a sad present
to see my compa después
with a derelict project to direct,
while ph.d.'s out of utep
added notches to their vitas,
y la parola
pues came on strong
with legalistic admonitions.
tiempo navideño en el chuco
es un presente del chamuco,
and poverty pimps
slip and slide,
while academia rips off la raza.
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